The word “necropolis” is incredibly evocative – it is somehow a far more atmospheric term for a burial ground than “graveyard” or “cemetery.” The word derives from the Ancient Greek term nekropolis (νεκρόπολις), which translates as “city of the dead.” Rather fittingly, given the origins of the term necropolis, today we are visiting the Greek Necropolis, a small but dramatic section of West Norwood Cemetery in south London – a Greek Orthodox cemetery that contains the highest concentration of listed funerary monuments anywhere in Britain.
There are so many fascinating old churches in London – however, St Leonard’s in Shoreditch is the first church where I’ve been greeted by a cat. Schrödinger, who was featured in an article on Spitalfields Life earlier this year, is a former stray who now lives at the church. The handsome black and white fellow seemed to spot me as soon as I arrived with my camera, and trotted into the church to wait for me to open the door to let him in.
Not too far from where musician Jim Morrison is buried in Paris’ Père Lachaise cemetery stands an imposing monument that often gets overlooked by those set on finding Morrison’s memorial. It stands much taller than the graves around it, and on each corner winged skulls leer down at passers-by. It’s a superb monument, full of interesting details and rich imagery, and the man it commemorates lived a fascinating life.
The tiny village of Dunwich clings to the edge of the Suffolk coast and is in many ways a pretty but unremarkable place, a sleepy settlement a long way from any large towns. There’s a beach, a place to buy ice cream, a little museum, a pleasant old pub that draws visitors from miles around. But in the grounds of its Victorian church, and in a field on the edge of the villages, are ruins that suggest a more propserous past. Two impressive archways welcome the motorist into Dunwich, a sign between them proclaiming that they are a part of Greyfriars, Dunwich’s medieval friary. The ruins of this Franciscan friary are some of the final remaining relics of what was once a thriving and significant port – an ancient settlement that today is sometimes dubbed “Britain’s Atlantis” due to most of its medieval fabric now lying beneath the North Sea.
The heart of London is full of strange old places with unusual names and odd stories, but there is one place that for a very long time was not a true part of London at all. Ely Place, just to the north of Holborn Circus, was until relatively recently considered to be a part of Cambridgeshire. For centuries, it was an enclave – an area of land physically located in the City of London but not under its jurisdiction. Instead, it was privately owned by the Bishops of Ely, and even today the street has its own gatehouse and beadles.
This week Flickering Lamps is taking a break from the hidden, not so well known sites that often grace this site to explore probably the most famous cemetery in the world: Paris’ Père Lachaise. Opened as the world’s first garden cemetery in 1804, Père Lachaise (or to give its original name, cimetière de l’Est – East Cemetery) was the inspiration for many other grand Victorian garden cemeteries, both in Europe and across the Atlantic in the Americas. Situated on the edge of the city, Père Lachaise was opened to provide a dignified burial space for all of Paris’ citizens. Around a million people have been laid to rest there since it opened in 1804, and today, around two million people visit the cemetery every year.
Regular readers of this blog will know that I’m especially interested in particularly old and unusual graves, and the subject of today’s post definitely falls into that category. On the windswept Lancashire coast, six graves carved into solid rock have survived for over 1,000 years, remarkable survivors at an ancient site where it is thought that pilgrims came to venerate St Patrick in the Anglo-Saxon period. These are the rock-cut tombs of Heysham, some of the finest relics of early Christianity to be found in the north west of England.